宇宙とは無数のエネルギーの集結体であり、その代表のひとつがアマテラスだと語られます。
人間が創った神としての天照と違い、アマテラスは、母の温もりを捨て去り「我一番」で宇宙を牛耳ってきた巨大な闘いのエネルギーでした。そのアマテラスに、本来の姿に目覚めよと呼びかけたのが田池留吉・アルバートの意識であり、約30年にわたるセミナーを通して「人間は肉ではなく意識・エネルギーだ」というコペルニクス的転回が伝えられます。
真実の波動に触れ、自らの小ささと愚かさを知ったアマテラスは、懺悔とともに母なる温もりへ帰る喜びに目覚め、自らの配下の宇宙たちにも「ともに帰ろう」と呼びかけ始めます。その質的転換は宇宙全体と地球に大変動をもたらし、日本沈没や天変地異、宗教世界の崩壊として現れ、人類が外の神を離れ、自分の中の本当の自分・温もりに目覚めていく流れを250～300年かけて促していく、と著者は受け取ります。アマテラスは今、母の温もりの中で喜びのエネルギーを宇宙に満たしつつあり、著者も瞑想を通してその波動を心で受け、自らの中の宇宙を思い続けていこうと締めくくります。
."The Wind of Universe "
– Do We Humans Truly End with Death? –
This chapter presents Amaterasu as one of the great energies that has long dominated the universe. The author distinguishes this Amaterasu—written in katakana—from the Shinto deity Amaterasu-ōmikami. The latter is described as a tiny, human-made god produced by people’s desires, something to worship and cling to. By contrast, Amaterasu as energy is a vast cosmic force that rejected warmth and kindness, put itself above all others, and ruled through power, pride, and endless struggle. Many consciousnesses sought strength from this world and became its “servants,” creating their own inner gods in the same pattern. The Shinto Amaterasu is seen as one such projection.
Into this universe of domination, the consciousness of Tomekichi Taike and Albert appears, conveying through decades of seminars that humans are not their bodies but consciousness, vibration, energy. The author calls this a “Copernican revolution of the heart”: turning from the belief “I am this physical form” to “my true nature is invisible consciousness.” According to her, this revolution reaches the universe as well. The energy called Amaterasu encounters the true vibration of love and realizes how small and impoverished its self-created kingdom has been. When that kingdom collapses, Amaterasu does not fall into despair; instead it discovers a boundless reality of joy grounded in the warmth of the Mother. It awakens to its true self and begins to call out to the many universes and consciousnesses it once oppressed or fought with: let us return to warmth together.
This inner change at the level of Amaterasu marks a turning point for the entire universe and for Earth. As the quality of this energy changes, its effects will appear as events in the physical world. Japan, long linked with the cult of Amaterasu and called a “land of the gods,” is pictured as a central stage in this process. The text speaks of mounting confusion in politics, economics, education, and society, of severe natural disasters in a seismically active country, and even of the eventual sinking of the Japanese archipelago. Shrines and sacred places that have gathered strong religious energy are said to collapse, and people will desperately ask their gods for rescue—yet their prayers will not halt what is happening.
The author insists that these are not punishments from heaven but expressions of joyful energy breaking down what no longer matches truth. Humanity has clung to external gods—Amaterasu, Jesus, Jehovah, and many others—without seeing that these “gods” are actually dark energies created by consciousnesses trapped in the world where form is considered absolute. As Amaterasu awakens, the emptiness of these man-made god-worlds will gradually be exposed over the next 250 to 300 years. What remains is not a collection of rival deities, but a single, borderless world of warmth.
The chapter then sketches a long-range plan: Amaterasu’s transformed energy plays a key role in a dimensional shift, working with the consciousness of Tomekichi Taike and Albert. After completing its main work through Japan, this current moves to a multicultural, multi-religious land such as the United States, where many of the same souls will be reborn to continue learning amid the ruins of old religious systems. There, too, joy will be sent out from within conditions that appear devastated on the surface.
Finally, the author shares messages she receives from Amaterasu in meditation. Amaterasu now speaks as an energy that knows the Mother’s warmth and rejoices in it. It recognizes the pain of those who have believed in small, possessive gods and urges people to feel the difference between the narrow “Ten-shō” they hold in their hearts and the vast Amaterasu that has returned to love. Through repeated upheavals and future lifetimes, this energy will keep encouraging humanity to release its grip on external gods and turn inward instead. To feel the true heart of Amaterasu, the author concludes, is to sense the universe itself shifting from darkness to light and inviting us to cross dimensions together into a world of limitless warmth and joy.